BANNER SYMBOLISM:
"Pass, pass through the portals, clear the way of the people, pave, pave the highway, build it up, clear it of stones, lift up a banner over the peoples. Behold, the L-rd announced to the end of the earth, 'Say to the daughter of Tzi'on, "Behold your salvation has come."' Behold His reward is with Him, and His wage is before Him. And they shall call them the holy people, those redeemed by the L-rd, and you shall be called, 'sought, a city not forsaken.' (Yeshayahu 62:10-12). And He shall raise a banner to the nations, and He shall gather the lost of Yisra'el, and the scattered ones of Y'hudah He shall gather from the four corners of the earth (Yeshayahu 11:12).
The banner depicts a royal blue Star of David with a golden-yellow sun on a white background shielded by a four-cornered red border.
The sun symbolizes the Far East, a reference to the Philippine's South-Eastern navigational and geographical location in the Southern hemisphere of East Asia; the 8 primary rays of the sun carry Kabbalistic significance, besides designating the cardinal directions of solar exposure; they also represent the provinces that rose in solidarity together at the outset of the 1896 Revolution of independence against colonialist-occupying Spain, namely: Manila, Cavite, Bulacan, Pampanga, Nueva Ecija, Tarlac, Laguna, and Batangas.
"The tallit has two separate symbolic aspects: the light blue hue and the stripes. Some say that the stripes are meant to recall the one dyed strand of the ritual fringes (tzitzit). This leads to the significance of the hue itself. According to the Torah, one strand in the tzitzit should be light blue. To judge from references in the Talmud, it was a shade between green and blue. Many symbolic meanings were attributed to it. Rabbi Meir said that it recalls the color of the sky; Rabbi Judah ben Illai maintained that the color of Aharon's staff was light blue, as were the Tablets of the Law, and this is why G-d commanded the Jews to include it on their prayer shawls: 'As long as the people of Yisra'el are looking at this tehelet, they are reminded of {the words} written on the tablets and observe them.' In other words, the sight of the color tehelet leads to observance of the commandments. White and tehelet, along with gold and purple, were the colors of the High Priest's raiment (Exodus 28: 4,43) and of the curtains of the Tabernacle (Exodus 26). They were considered to be the colors of purity symbolizing the spirituality of the Jewish people" (The Jewish Virtual Library).
The red border signifies Zekharyah 2:9 which reads, "I will be for it—says the L-rd—a firewall around, and My She'China glory shall dwell in its midst."
THE SIGNIFICANCE OF THE SOUTH-EAST NAVIGATION
"Then he brought me back to the door of Beis Ha'Mikdash, and, behold, streams of water were pouring out from beneath the threshold of the entrance eastward, for the forefront of Beis Ha'Mikdash faced the east; and the water flowed down from under from the south part of Beis Ha'Mikdash past the south side of the altar... and the steps of it shall look toward the east" [Yechezkel 47:1; 43:17].
— Mori [Gurong Hudyo] Michael Shelomo Bar-Ron
According to the Midrash, the ancient Yisra'elite, much like the Yisra'elite today, had the appearance of "boxwood" or "honey brown."
May Filipin@-Jews be B'nei Efrayim, the long-lost Tribal brethren of B'nei Menashe {B'nei Menashe and Ha'Filipinim are often compared to one another in Eretz Yisra'el}:
http://www.bnei-menashe.org/
http://www.youtube.com/view_play_list?p=4B0A431213A10860
http://www.bneimenashe.com/
http://www.shavei.org//en/Community.aspx?Name=Bnei+Menashe
http://baleishalom.blogspot.com/2009/05/bamboo-pesakh-dance.html
Israel's perpetual blessing over the 2 Mestizo sons of Yosef and his Mizrahi wife, Asnet: Efrayim and Menashe (Bereisheet 48:8-22).....
".....he too will become a people, and he too will be great. But his younger brother will be greater than he, and his children['s fame] will fill the nations."
יט. וַיְמָאֵן אָבִיו וַיֹּאמֶר יָדַעְתִּי בְנִי יָדַעְתִּי גַּם הוּא יִהְיֶה לְּעָם וְגַם הוּא יִגְדָּל וְאוּלָם אָחִיו הַקָּטֹן יִגְדַּל מִמֶּנּוּ וְזַרְעוֹ יִהְיֶה מְלֹא הַגּוֹיִם:
"So he blessed them on that day, saying, "With you, Israel will bless, saying, 'May G-d make you like Efrayim and like Menashe,' and he placed Efrayim before Menashe."
כ. וַיְבָרֲכֵם בַּיּוֹם הַהוּא לֵאמוֹר בְּךָ יְבָרֵךְ יִשְׂרָאֵל לֵאמֹר יְשִׂמְךָ אֱ־לֹהִים כְּאֶפְרַיִם וְכִמְנַשֶּׁה וַיָּשֶׂם אֶת אֶפְרַיִם לִפְנֵי מְנַשֶּׁה
"My mother's side had the better food, my father's side had the better jokes."
— Rob Schneider describing his Filipino-Jewish heritage
"There were these two Jewish tourists traveling through Boracay, Philippines for vacation, post-I.D.F. shabbatical. One balmy day, they were wandering along the beach resort, barefoot and thirsty, stopping to rest at a Kamayan buffet, beneath a single Palm Tree. Exasperated, one of them wonders, out loud, 'Are there Filipino Jews in the Philippines?' Her brother replies, 'Maybe!' So they motion to the waiter and inquire about Filipino Jews. The Intsik say, 'Sir, I believe so, but i have to check with our Chef first, to be sure.' So the Houseboy disappears into the steamy kusina. After Filipino-time, the Chief finally comes out to personally greet the Chabadnikim and answers, 'Yes ma'am, yes sir! We do have Filipino Jews... What kind of Jews would you like? We have Apple Jews, Orange Jews, Banana Jews, Guava Jews, Pineapple Jews, Mango Jews, Coconut Jews, Jackfruit Jews, Starfruit Jews, Papaya Jews... You name it, we have it!'"
"Those who cannot see where they came from will never reach their destination."
— José Rizal, son of a Filipino father and a Chinese mother, was an author, physician, and polymath whose works and martyrdom made him the quintessential hero of the Filipinim Revolution and Migration.
— José Rizal
"We are tribeless and all tribes are ours./ We are homeless and all homes are ours./ We are nameless and all names are ours./ To the fascists we are the faceless enemy/ Who come like thieves in the night, angels of death:/ The ever moving, shining, secret eye of the storm."
— From 'Open Letter to Filipino Artists' by Emmanuel Lacaba aka The Brown Rimbaud, Salvaged Poems; Author of posthumous collection of poems entitled, Bar Mitzvah.
MabuHAI
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