WIKIPEDIA: According to the Bible, Galilee was named by the Israelites and was the tribal region of Naphthali and Dan, at times overlapping the Tribe of Asher's land.

Bnei Bilhah are of an ancient origin. In the Hebrew migratory tradition begun more than two millennia ago, an Israeli remnant migrated into Africa with many Danites from Northeast Africa migrating back to their tribal allocations in Israel, such as Tel Aviv, besides emerging Naphtalite communities throughout Mainland Africa, including Levitical Islanders from Haiti, Jamaica, Madagascar, Papua New Guinea, and Australia, as well as a Mixed Multitude comprising the African Diaspora from the United States of America settling Southwest of the Sea of Galilee.

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MILTON LOPEZ: DAAAAAAAAMN LEEEEEEEEL
ANGELA PARKER: Part of our jobs as critically thinking Christians who read our sacred text for deeper engagement with Jesus as the Christ means that we must be aware of problematic issues in our text. And as someone who reads the biblical text along with the newspaper, I began pondering translation issues in John 18:12 while I was teaching a class on the Gospel of John recently. The interesting aspect of John 18:12 is that there is no concrete idea regarding the identity of who the Jewish “helpers” who arrested Jesus are. In essence, the Jewish helpers have aligned themselves with the Roman imperial militaristic authorities as they arrest Jesus. The term hoi Ioudaioi appears more than 70 times in the Gospel of John. Mostly translated as “the Jews,” interpreters of the Gospel of John must always be alert to the hateful ways anti-Semitism has entered into biblical interpretation. What does all this mean? As an African American, Womanist New Testament scholar, that question has haunted me as I attempt to sleep at night.