WIKIPEDIA: According to the Bible, Galilee was named by the Israelites and was the tribal region of Naphthali and Dan, at times overlapping the Tribe of Asher's land.

Bnei Bilhah are of an ancient origin. In the Hebrew migratory tradition begun more than two millennia ago, an Israeli remnant migrated into Africa with many Danites from Northeast Africa migrating back to their tribal allocations in Israel, such as Tel Aviv, besides emerging Naphtalite communities throughout Mainland Africa, including Levitical Islanders from Haiti, Jamaica, Madagascar, Papua New Guinea, and Australia, as well as a Mixed Multitude comprising the African Diaspora from the United States of America settling Southwest of the Sea of Galilee.

ልጥፎችን በመለያ Φίλιππος በማሳየት ላይ። ሁሉንም ልጥፎች አሳይ
ልጥፎችን በመለያ Φίλιππος በማሳየት ላይ። ሁሉንም ልጥፎች አሳይ

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Two Wise Men whose fathers were Asherite and whose Mothers were Black Israelis:
2 Chronicles 2:12-13: And now, I have sent a wise man, endowed with understanding, of my father Huram. The son of a woman of the daughters of Dan, and his father was a Tyrian man, who knew how to work with gold, with silver, with copper, with iron, with stones, with wood, with purple, with blue, and with fine linen and with crimson yarn, and to engrave all types of engravings, and to devise ideas, [to do] what is given to him with your wise men and the wise men of my lord, your father David. 
1 Kings 7:13-14: And king Solomon sent and fetched Hiram out of Tyre. He (was) a widow's son, of the tribe of Naphtali, and his father was a man of Tyre, a coppersmith; and he was filled with the wisdom and understanding and skill, to work all works in copper; and he came to king Solomon and wrought all his work.

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Some Asherite cities are located within the portions of Dan and Ephraim, as well as [Figurative] Egypt.

In the absence of
Dan and Ephraim, there are
Cities of the Sun.


ABARIM PUBLICATIONS: Mount Heres was situated in the territory allotted to the tribe of Dan, but the Danites failed to drive out the Amorites, and the latter continued to live on Mount Heres and some other locations (Judges 1:35). It took the rise of the tribe of Joseph to finally subdue the Amorites in that region.

High Serach Mountain
Extra Portion of Serach
City of Serach



Collins English Dictionary: Word origin of 'Danville' after Dan River (in allusion to the Biblical town of Dan)




Mountain of the Sun (located in the tribal allotment of Dan)
Extra Portion of the Sun (located in the tribal allotment of Ephraim)
City of the Sun (located in [Figurative] Egypt)

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ELLEN: Manila can you PLEASE come to Ireland?

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ELIANA DE SENA SUGILIO: She is an absolutely beautiful gift from God. 🙏❤

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HEALING SCROLLS

PATTI WIGINGTON: Coffee: neutralizes harmful magic
יוסף בן מתתיהו: For of the four sons of Ham, time has not at all hurt the name of Cush; for the Ethiopians, over whom he reigned, are even at this day, both by themselves and by all men in Asia, called Cushites.

ANNA BUSUTTIL: A scroll can be used specifically for an individual who is suffering from a physical illness.
HOLLAND COTTER: Magic or healing scrolls usually take the form of long, narrow, often segmented vertical strips of parchment covered with handwritten texts — protective prayers, spell-casting formulas — interspersed with drawn and painted images. Such scrolls were, and still are, created by traditional healers and diviners. 
They were created to generate live spiritual power in the material world, which is why the devotees carried them everywhere during the day and hung them unfurled on the walls of their homes at night. Like computers in sleep mode, scrolls were always on, ready to power-up into action.
KRISTEN WINDMULLER~LUNA: Healing scrolls are written in Ge’ez, a 2,000-year-old indigenous Semitic language. As in all Ge’ez manuscripts, prayers are written with carbon black ink, while the names of the holy Trinity and headings are written with red ink. The client’s name is added in red only after the scroll’s completion. The inks are sometimes enhanced with ritually powerful plants or sacrificial blood to increase their effectiveness. 
Images on scrolls are nonrepresentational talismanic designs that reveal mysteries and enhance the effectiveness of written prayers. Opaque color fields and curving double outlines guide viewing and reinforce the talisman’s ocular power during the healing process.

In Ethiopian talismanic art, the eyes are the conduits through which illness-causing demons leave the body. During the healing process, scrolls are unrolled, priests recite prayers, holy water is distributed, and images are displayed. The talismanic images are seen by the demon through the eyes of their human victim. The eyes of the talismanic figures on the scroll reflect the gaze of the afflicted until the demon flees. This act of reciprocal viewing is key to the healing act, as invoking the names of God alone will not cause the retreat of demons. To hasten the effectiveness of the gaze, many figures are reduced to faces or eyes. 
Portable scrolls made to the length of the customer offer head-to-toe spiritual protection, while longer scrolls protect a household. Scrolls that exceeded their owner’s height were hung from a house post or wall so that the talismanic images of saints and nets could confront any malevolent spirits who dared to enter.










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ELIEZER MELAMED: Bnei Gershon carried the covering of the Tabernacle – its tapestries, the over-tent and roof, and the enclosure’s hangings. The outer covering of the mishkan is also very important. True, the primary interest is what goes on inside the Tabernacle through the use of the vessels, but all of the vessels received their stimulus from their surroundings.

In other words, the Tabernacle’s vessels allude to ohr ha’penimi [the inner-light], and the Tabernacle’s tapestries allude to ohr makif [surrounding light]. In order to understand this concept, it must first be explained that G-d’s light [life-force] with which He illuminates the world, is divided into two: ohr penimi, and ohr makif. The comprehensible portion is the ohr penimi, which we are able to assimilate in our thoughts and feelings, and actually guides our lives.

The portion that is beyond our ability to comprehend acts as an ohr makif, and although we are unable to encompass it, nevertheless, it envelops us and has a decisively influential inspiration on our lives. Indeed, the Tabernacle’s tapestries were especially beautiful, giving expression to matters that are beyond our comprehension, but envelop and surround us, offering us inspiration.

One of the tasks of the Levites was to sing and play music at the time sacrifices were performed. Songs give expression to a longing for something beyond our perception. Kehat deal with the comprehensible, while bnei Gershon express the longing for what is beyond the explicable. Even their name alludes to this: Gershon from the Hebrew word ger [stranger], for man is like a stranger in this world, his soul longing for closeness to G-d and Divinity. These yearnings are expressed in song.
JEWISH VIRTUAL LIBRARY: Apparently, the families of Dan were absorbed by Naphtali;




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שיעורים

PETER GENE HERNANDEZ



MARK KRAMER PASTRANA

MAKATI CABALEN


BOYET DALISAY

MICHELLE PAGUIO




GRACE: This is just gorgeous in Hebrew- I am actually crying right now.

Marek Dospěl: The text was found inscribed on a piece of parchment excavated a hundred years ago at the site of ancient Oxyrhynchus in Egypt. Dating to the sixth or seventh century and measuring about 2 1/3 by 4 1/3 inches, the scrap—first published in 1911 (as P. Oxy. 8.1077)—is a Christian amulet. 
Relying on the healing powers of a sacred text, this sixth-century Christian amulet from the Robert C. Horn Papyri Collection contains a redacted version of Matthew 4:23–24, where Jesus is described as “healing every disease and every sickness.” For added effect, the gospel text is inscribed in five columns arranged in the form of crosses and is accompanied by a human bust of uncertain meaning. The cut-out rectangles and notched edges are doubtless intentional, too.

MURAD KHAN: Egyptian not white nor black basis on the drawings Egyptian seem reds





URIEL RAMIREZ: Dammit. My mom couldve named me Richard or Carlos. But nooo. It had to be Uriel. 😀