WIKIPEDIA: According to the Bible, Galilee was named by the Israelites and was the tribal region of Naphthali and Dan, at times overlapping the Tribe of Asher's land.

Bnei Bilhah are of an ancient origin. In the Hebrew migratory tradition begun more than two millennia ago, an Israeli remnant migrated into Africa with many Danites from Northeast Africa migrating back to their tribal allocations in Israel, such as Tel Aviv, besides emerging Naphtalite communities throughout Mainland Africa, including Levitical Islanders from Haiti, Jamaica, Madagascar, Papua New Guinea, and Australia, as well as a Mixed Multitude comprising the African Diaspora from the United States of America settling Southwest of the Sea of Galilee.

ልጥፎችን በመለያ ANNA በማሳየት ላይ። ሁሉንም ልጥፎች አሳይ
ልጥፎችን በመለያ ANNA በማሳየት ላይ። ሁሉንም ልጥፎች አሳይ

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Somalia isn't merely a Domestic issue. ie Somalia's Labour disputes are none of America's business.








twitter.com/laladagod_

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Tea with Dan

YEHUDIT: What?
DAN: This will hurt. I've been with Anna. I'm in love with her. We've been seeing each other, for a year. It began at her opening.
YEHUDIT: I'm going.
DAN: I'm sorry.
YEHUDIT: Irrelevant. What are you sorry for?
DAN: Everything.
YEHUDIT: Why didn't you tell me before?
DAN: Cowardice.
YEHUDIT: Is it because she's successful?
DAN: No, it's because she doesn't need me.
YEHUDIT: Did you bring her here?
DAN: Yes.
YEHUDIT: Didn't she get married?
DAN: She stopped seeing me.
YEHUDIT: Was that when we went to the country to celebrate our third anniversary? Did you Phon her, beg her to come back, when you went for lovely walks?
DAN: Yes.
YEHUDIT: You're a piece of Shi'ite.
DAN: Deception is brutal. I'm not pretending otherwise.
YEHUDIT: How? How does it work? How do you do this to someone? Not good enough.
DAN: I fell in love with her, Alice.
YEHUDIT: Oh, as if you had no Choice? There's a moment, there's always a moment, "I can do this, I can give in to this, or I can resist it." And I don't know when your moment was, but I bet you there was one. I'm gone.
DAN: It's not safe, out there.
YEHUDIT: Oh, and it's safe in here?
DAN: What about your things?
YEHUDIT: I don't need "things."
DAN: Where will you go?
YEHUDIT: Disappear. Can I still see you? Dan, can I still see you? Answer me.
DAN: I can't see you. If I see you, I'll never leave you.
YEHUDIT: What will you do, if I find someone else?
DAN: Be jealous.
YEHUDIT: You still fancy me?
DAN: Of course.
YEHUDIT: You're lying. I've been you. Will you hold me? I amuse you, but I bore you!
DAN: No. No.
YEHUDIT: You did love me?
DAN: I'll always love you. I hate hurting you.
YEHUDIT: Why are you?
DAN: Because I'm selfish and I think I'll be happier with her.
YEHUDIT: You won't. You'll miss me. No one will ever love you as much as I do. Why isn't love enough? I'm the one who leaves. I'm supposed to leave you. I'm the one who leaves. Make some tea, buster.
DAN: Alice?

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“Airstrip Annabelle”


PauleannaKarla with OVO Niko & Drake

Wil N.: Niko & Jmac.

David Mark: What makes Biafra all the more crucial for the future of Sub-Sahara Africa is that it is made up of an overwhelming number of Igbo. The Igbo believe they are descended from Israel and self identify as Israelites. With this in mind It is not surprising that in the Biafran Civil War, Israel actually gave supplies and support to Nigeria’s Southern region, which is where much of its industry and oil are. The irony is that the Igbo, as they begin to decolonize their religion and culture, have exemplified far more indigenous behavior than their fellow Nigerians. This is what makes Biafra important. It is a region experiencing a return to its ancient Hebrew roots and should be supported in its desire and drive to do so.



SHAI AFSAI: Igbo Jews are practicing a joyous, forward- looking rabbinic Judaism, composing their own prayer melodies, continuing to learn Hebrew, and attempting to foster relationships with Jewish communities outside of Nigeria. 
Though they lack centralized leadership and are not concentrated in a small geographic area, the Igbo Jews have in some ways come to resemble the Abayudaya of eastern Uganda or the San Nicandro Jews of southeast Italy.
George Robinson: "Re-Emerging: The Jews of Nigeria" is one of those peculiar documentary films that makes a sort of nonsense of everything I know about film and art. On the one hand, the film, which is produced, written, directed, shot, and edited by Jeff L. Lieberman, is a baggy, often shapeless mess, meandering and repetitive, filled with side roads that lead nowhere, and a narration that borders on the amateur. 
More seriously, the film misses an opportunity to explore the function of Christianity in a post-colonial Africa, although it is smart enough to raise the issue. 
There have long been rumors of a more direct connection between the Igbo and Judaism, and ~ in a country currently torn apart by Christian-Muslim sectarian violence ~ the idea that a third religious element could emerge is certainly intriguing.
Henry Abramson: First of all, it’s important to understand that Spain has a triangular culture, specifically: Christians, Muslims, and Jews.






















Mayen Jaymalin [The Philippine Star]Labor Secretary Rosalinda Baldoz said the Philippine Overseas Employment Administration [POEA] has approved a resolution allowing the deployment of construction workers to South Sudan. The Philippine government, Baldoz said, allowed partial deployment to South Sudan, on the condition that employers will assume responsibility for the evacuation of Filipino workers if needed. South Sudan is still under crisis alert level 3, although JICA informed the Philippine government that the security situation there has stabilized. The DFA recommended that POEA process the work contracts of newly hired and returning workers employed by Dai Nippon Construction for deployment solely to JICA-funded projects of the Nile River Bridge and the construction of the water supply system in South Sudan.

Ulysses Espartero: Jess Fernandez is the youngest consultant in South Sudan’s upstream oil and gas industry specializing in finance, accounting, and taxation.

www.goss.org/index.php/ministries/office-of-the-president

Anne Marie Morales: I wanted to go where few doctors dared to go. I also felt I was ready and, as always, my parents, brothers, and friends supported me, so here I am at the Doro refugee camp in Maban, South Sudan. They run barefoot on the hot sand paths, oblivious to the dangers of scorpions and poisonous snakes. Mud floors are their sleeping quarters. They live in tents with no electricity. Night duty is always sleepless. We have an assigned tent to rest in, but ever since a thief stole our mattress, we stay away. 
Of course we’re also only human. We complain of how tired we are. We complain about the heat, the stink of our latrines, and how insensitive some of our colleagues are. It’s also difficult to adjust to living with different nationalities in our base camp, but when we remind ourselves of the suffering of the refugees, we stop and become ashamed of our complaining. We know we cannot save everyone.
Joseph Dedenya


Ruben Marial Benjamin: I have the honor to present my letter of credence as the first ambassador of South Sudan to Israel.

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Algeria, Botswanna, Ethiopia, Madagascar, Morocco, Somalia, South Africa, South Sudan, Tunisia, and Zimbabwe At-Risk

www.bloomberg.com/news/articles/2015-12-07/ethiopia-suffering-worst-drought-in-50-years-millions-affected





Integrated Food Security Phase Classification [IPC]: the situation is likely to deteriorate.






Aubrey Drake Graham: My Closest Confidant

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