Moshe Heinemann: A matzah that is completely white on both sides should not be used, since it may not have been thoroughly baked. Matzah meal should be slightly brown in color, which indicates a better bake on the matzos that were used for the matzah meal.
WIKIPEDIA: According to the Bible, Galilee was named by the Israelites and was the tribal region of Naphthali and Dan, at times overlapping the Tribe of Asher's land.
ልጥፎችን በመለያ Gerim በማሳየት ላይ። ሁሉንም ልጥፎች አሳይ
ልጥፎችን በመለያ Gerim በማሳየት ላይ። ሁሉንም ልጥፎች አሳይ
እሑድ
ማክሰኞ
Dear @spiraldiner - my wife are kosher vegetarians from #tulsa and your food is totes amaze balls. #dallas #vegan pic.twitter.com/roqOWB6hq6— Ken Lane (@kenlane918) February 29, 2016
ሰኞ
ሐሙስ
Tea with Dan
YEHUDIT: What?
DAN: This will hurt. I've been with Anna. I'm in love with her. We've been seeing each other, for a year. It began at her opening.
YEHUDIT: I'm going.
DAN: I'm sorry.
YEHUDIT: Irrelevant. What are you sorry for?
DAN: Everything.
YEHUDIT: Why didn't you tell me before?
DAN: Cowardice.
YEHUDIT: Is it because she's successful?
DAN: No, it's because she doesn't need me.
YEHUDIT: Did you bring her here?
DAN: Yes.
YEHUDIT: Didn't she get married?
DAN: She stopped seeing me.
YEHUDIT: Was that when we went to the country to celebrate our third anniversary? Did you Phon her, beg her to come back, when you went for lovely walks?
DAN: Yes.
YEHUDIT: You're a piece of Shi'ite.
DAN: Deception is brutal. I'm not pretending otherwise.
YEHUDIT: How? How does it work? How do you do this to someone? Not good enough.
DAN: I fell in love with her, Alice.
YEHUDIT: Oh, as if you had no Choice? There's a moment, there's always a moment, "I can do this, I can give in to this, or I can resist it." And I don't know when your moment was, but I bet you there was one. I'm gone.
DAN: It's not safe, out there.
YEHUDIT: Oh, and it's safe in here?
DAN: What about your things?
YEHUDIT: I don't need "things."
DAN: Where will you go?
YEHUDIT: Disappear. Can I still see you? Dan, can I still see you? Answer me.
DAN: I can't see you. If I see you, I'll never leave you.
YEHUDIT: What will you do, if I find someone else?
DAN: Be jealous.
YEHUDIT: You still fancy me?
DAN: Of course.
YEHUDIT: You're lying. I've been you. Will you hold me? I amuse you, but I bore you!
DAN: No. No.
YEHUDIT: You did love me?
DAN: I'll always love you. I hate hurting you.
YEHUDIT: Why are you?
DAN: Because I'm selfish and I think I'll be happier with her.
YEHUDIT: You won't. You'll miss me. No one will ever love you as much as I do. Why isn't love enough? I'm the one who leaves. I'm supposed to leave you. I'm the one who leaves. Make some tea, buster.
DAN: Alice?
ቅዳሜ
Tamar Kadari: What was the quarrel that led Shelomith’s son to [be stoned to death]? In the Rabbinic account, he converted and wanted to pitch his tent within the encampment of Dan. The Danites asked him: “Why do you want to have your tent here?” He replied: “I am from the daughters of Dan.” They retorted: “But Scripture says: ‘The Israelites shall camp each with his standard, under the banners of his father’s house’ [Num. 2:2]. Although your mother is from the daughters of Dan, your father is not from the sons of Dan, and the encampment follows the father’s line, and not the mother’s.” Shelomith’s son entered the court of Moses and asked for a judgment in his case. Moses ruled against him, declaring that he could not dwell among the Danites because he was a mamzer (bastard). The son left the court and blasphemed, using the fully-pronounced Name of the Holy One, which he had heard at Sinai (Sifra 14:1–2). This midrash is highly critical of the conduct of Moses and the Danites. Shelomith’s son tried to mend his ways: he converted and wanted to be part of his tribe, but they cast out the “Other” from their midst on the flimsiest of excuses. His isolation within society and the unwillingness of his tribe to accept him drove him to the extreme act of blasphemy, which resulted in his death.
ማክሰኞ
Making this song with @reynosojess has really proven to me she can make the world groove: https://t.co/nnvnqOh93l #pinoypride
— apl.de.ap (@apldeap) September 19, 2015
Irene Orleansky: The first historical account of Jewish presence in Ethiopia came from a 10th-century Jewish merchant and traveler Eldad Ha-Dani. He recounts that when the Northern Kingdom tribes of Israel went to war against the Southern Kingdom tribe of Judah, the Danites, who were renowned as skilled warriors, refused to fight against their kinsmen and left Israel for Egypt.
www.israelnationalnews.com/News/News.aspx/205081#.Vna0u_l9780
www.ireneorleansky.com/cd-music-of-israelites-and-jews-of-africa-and-asia.html
www.ireneorleansky.com/cd-music-of-israelites-and-jews-of-africa-and-asia.html
Irene Orleansky: I contacted a group of Jews in the Kechene neighborhood of the northern part of Addis Ababa, who claim to be descendants of Beta Israel who migrated from Gondar to North Shewa.
ረቡዕ
חסידי אומות העולם
@HebrewMamita "We Were Once Strangers" - Amani Media Poetry #spokenword #poetry https://t.co/LPuebjIWuc via @YouTube
— Samson Jarso (@SamsonJarso) أغسطس 11, 2015
ሐሙስ
4 News: On the third floor is Raheem, a young man who fled war in Sudan to come to Israel.
4 News: Firm estimates are hard to come by but it’s thought there are 250,000 foreigners living in Israel. In addition to this, there are 135,000 Ethiopian Jews in Israel. The majority of those live in Tel Aviv
The 1990s saw waves of immigration from the Philippines and Ethiopia: the former a traditional migration of people seeking better economic opportunities and work in the healthcare sector, the latter as part of a huge airlift operation to rescue Ethiopian Jews out of Addis Ababa during civil war.
Both groups have stayed in large numbers in Israel but have suffered problems. Ethiopian Jews suffer from widespread racism on a daily basis while Filipinos struggle to gain full citizenship rights from the Jewish state.
David Katz: how do we get a ger head count? can everyone just raise their hands, or how does this work? the curiosity killed the kat[z] it seems though so far so good. let's hope the new government here can somehow become openly pro-ger. i think, extracting shevatim yisra'el ~ emphasis on Greater Israeli tribal designation, respectively ~ should be a prerequisite for an official census, don't you, David? further, in lieu of the absence of proper korbanot, it appears an official census would only be necessary were Global Regional War on the horizon:
