WIKIPEDIA: According to the Bible, Galilee was named by the Israelites and was the tribal region of Naphthali and Dan, at times overlapping the Tribe of Asher's land.
Spread this video everywhere & help get these criminals behind bars. #Milwaukee
— Nick Short (@PoliticalShort) Agosto 14, 2016
VIDEO: Rioters chanting "black power" as gas station burns in #milwaukee pic.twitter.com/wQJ45WOocm— Tim Pool (@Timcast) Agosto 14, 2016
White chocolate bamboo!! Only at AAJA!! @aaja #asianam #AAJA16 #AAJA #aaja pic.twitter.com/XBmw6HPytt— Joy Lim Nakrin (@JoyLimNakrin) Agosto 14, 2016
“Falashas: The Forgotten Jews,” Baltimore Jewish Times, 9 November 1979: Once they were kings. A half million strong, they matched their faith with fervor and out-matched the Moslem and Christian tribesmen around them to rule the mountain highlands around Lake Tana. They called themselves Beta Israel—the house of Israel—and used the Torah to guide their prayers and memories of the heights of Jerusalem as they lived in their thatched huts in Ethiopia.
But their neighbors called them Falashas—the alien ones, the invaders. And even three hundred years of rule, even the black features that matched those of all the people around them did not make the Jews of Ethiopia secure governors of their destiny in Africa.
Jewish Virtual Library: Others, however, argued for a more quiet diplomacy, void of the public demonstrations and arrests that marked the struggle for Soviet Jewry.
SISTER JUDAH [Trinidad and Tobego ex-patriot], Shashemene, Ethiopia: It’s not going to get better in America. The Bible must fulfill.
SISTER WENDY BRYAN, RASTAFARIAN ETHIOPIAN: Get away from the West
SISTER JEAN FORREST, RASTAFARIAN ETHIOPIAN: This is the promised land or the step to the promised land, a better place to work in, better environment, more Godly, and that’s why I repatriated to Ethiopia to continue that line of my religion.
Joni Kabana, The Fear Of Affection: I can’t help but look. And look again.
Rhythm and swoon, their bodies meld, back and forth they sway, eyes locked on each other, hands waist level with fingers rippling like a sea of fish in an ocean of love.
Two men, friends, in Ethiopia.
In Western culture, we would label this display of affection as something other than a respectful acquaintance. But here in this land where mankind first existed, love is shared between men in a highly sensual, if not downright, erotic manner.
This, in the light of day, outside, in fresh open air.
For God’s sake.
The first time I saw this type of electricity pass between hard bodied and uber masculine men was in a dark bar, tucked away in the Piazza area of Addis Ababa. I watched in amazement as men beckoned one another to dance, their bodies aligned with the thump of bass that was spilling out of the too-close speakers. As two men conversed with dance, they each started out with patterned steps, tentative with each move, but always maintaining eye contact with each other, lest one might break the spell.
As they warmed up, in body and spirit, their movement became more erratic, but with more fever to stay on beat, and aligned with each other, legs woven. They are that close.
Do they have sex?! I blurt out, my USA need to label rising to my speech.
No. No, they don’t. They are friends.
Then how can they look at each other like that? Like THAT.
Once again, as often happens here, my words solicit a reaction of tilted-head amusement at my questions.
But, of course. Why wouldn’t men love one another? And show it? Isn’t this how we were born to relate?
I continue to watch with humble heart, feeling silly for asking such questions. Then, out of the corner of my eye, I see my Ethiopian friends watching me, intently, as I watch the swirl of energy in every direction.
You silly Western girl. Why does this fascinate you so?
I feel rhythm beckon me, and with tempered manner and the thrill of a new encounter, I take the hand of my friend.
RON DE VERA: Humans are not born with the prejudice that men holding hands with other men are gay. For example, in Ethiopian culture, it is socially acceptable for men to hold hands with other men in public. This is not because Ethiopian culture is accepting of homosexuality, in fact, homosexuality is illegal in that country. Holding hands is acceptable because Ethiopians were not taught by their culture that this type of male-to-male gender expression is evidence of gay sexual orientation. Showing them photos of Pascual and Milby holding hands would mean absolutely nothing except that the two men are obviously friends.
At the end of the day, the question should not even be about sexual orientation or gender expression. We should strive for a society that has reached a level of acceptance that sexuality does not even figure in the discussions. Call me strange but I think there are lessons to be learned from the perceived gayness of Midas Marquez and the men of Ethiopia.
5 Black women died in police custody this month? Do you care? http://t.co/zefMlfCS2l #SayHerName pic.twitter.com/z5HCu2Dxma
— Terrell J. Starr (@Russian_Starr) July 30, 2015
An ambivalent garbage can. From Mt Royal Tavern. #graffiti #streetart #baltimore pic.twitter.com/tkfaxU8yxO
— Y-Love (@ylove) May 31, 2015
All I heard growing up from non American Africans is how stupid black Americans are, how we're not hard working and deserve the oppression
— Camonghne Felix (@KamoneFromPluto) June 1, 2015
clicked on Rashida Jones' Twitter page & found I was blocked. Girl I don't even know you! Or have talked about you! I'm not a celebrity yet!
— Camonghne Felix (@KamoneFromPluto) מאי 31, 2015
.jpg)
