WIKIPEDIA: According to the Bible, Galilee was named by the Israelites and was the tribal region of Naphthali and Dan, at times overlapping the Tribe of Asher's land.
In annual tradition, members of Filipino church in Israel volunteer clean up around Tel Aviv central bus station - another side of Israel pic.twitter.com/yR6na00Kzh— Rabbi David Mivasair (@Mivasair) June 3, 2017
— Gabriel Rosenberg (@GabRosenberg) May 30, 2017
SISTER JUDAH [Trinidad and Tobego ex-patriot], Shashemene, Ethiopia: It’s not going to get better in America. The Bible must fulfill.
SISTER WENDY BRYAN, RASTAFARIAN ETHIOPIAN: Get away from the West
SISTER JEAN FORREST, RASTAFARIAN ETHIOPIAN: This is the promised land or the step to the promised land, a better place to work in, better environment, more Godly, and that’s why I repatriated to Ethiopia to continue that line of my religion.
Joni Kabana, The Fear Of Affection: I can’t help but look. And look again.
Rhythm and swoon, their bodies meld, back and forth they sway, eyes locked on each other, hands waist level with fingers rippling like a sea of fish in an ocean of love.
Two men, friends, in Ethiopia.
In Western culture, we would label this display of affection as something other than a respectful acquaintance. But here in this land where mankind first existed, love is shared between men in a highly sensual, if not downright, erotic manner.
This, in the light of day, outside, in fresh open air.
For God’s sake.
The first time I saw this type of electricity pass between hard bodied and uber masculine men was in a dark bar, tucked away in the Piazza area of Addis Ababa. I watched in amazement as men beckoned one another to dance, their bodies aligned with the thump of bass that was spilling out of the too-close speakers. As two men conversed with dance, they each started out with patterned steps, tentative with each move, but always maintaining eye contact with each other, lest one might break the spell.
As they warmed up, in body and spirit, their movement became more erratic, but with more fever to stay on beat, and aligned with each other, legs woven. They are that close.
Do they have sex?! I blurt out, my USA need to label rising to my speech.
No. No, they don’t. They are friends.
Then how can they look at each other like that? Like THAT.
Once again, as often happens here, my words solicit a reaction of tilted-head amusement at my questions.
But, of course. Why wouldn’t men love one another? And show it? Isn’t this how we were born to relate?
I continue to watch with humble heart, feeling silly for asking such questions. Then, out of the corner of my eye, I see my Ethiopian friends watching me, intently, as I watch the swirl of energy in every direction.
You silly Western girl. Why does this fascinate you so?
I feel rhythm beckon me, and with tempered manner and the thrill of a new encounter, I take the hand of my friend.
RON DE VERA: Humans are not born with the prejudice that men holding hands with other men are gay. For example, in Ethiopian culture, it is socially acceptable for men to hold hands with other men in public. This is not because Ethiopian culture is accepting of homosexuality, in fact, homosexuality is illegal in that country. Holding hands is acceptable because Ethiopians were not taught by their culture that this type of male-to-male gender expression is evidence of gay sexual orientation. Showing them photos of Pascual and Milby holding hands would mean absolutely nothing except that the two men are obviously friends.
At the end of the day, the question should not even be about sexual orientation or gender expression. We should strive for a society that has reached a level of acceptance that sexuality does not even figure in the discussions. Call me strange but I think there are lessons to be learned from the perceived gayness of Midas Marquez and the men of Ethiopia.
4 News: Firm estimates are hard to come by but it’s thought there are 250,000 foreigners living in Israel. In addition to this, there are 135,000 Ethiopian Jews in Israel. The majority of those live in Tel Aviv
The 1990s saw waves of immigration from the Philippines and Ethiopia: the former a traditional migration of people seeking better economic opportunities and work in the healthcare sector, the latter as part of a huge airlift operation to rescue Ethiopian Jews out of Addis Ababa during civil war.
Both groups have stayed in large numbers in Israel but have suffered problems. Ethiopian Jews suffer from widespread racism on a daily basis while Filipinos struggle to gain full citizenship rights from the Jewish state.
David Katz: how do we get a ger head count? can everyone just raise their hands, or how does this work? the curiosity killed the kat[z] it seems though so far so good. let's hope the new government here can somehow become openly pro-ger. i think, extracting shevatim yisra'el ~ emphasis on Greater Israeli tribal designation, respectively ~ should be a prerequisite for an official census, don't you, David? further, in lieu of the absence of proper korbanot, it appears an official census would only be necessary were Global Regional War on the horizon:
Afghana or Avagana is considered in Afghan folklore a tribal chief or prince of Bani Israel (Israelite) origin and a progenitor of modern-day Pashtuns (ethnic Afghans), the largest ethnic group in Afghanistan and second largest in Pakistan. The ethnonym "Afghan" is believed to derive from his name.
The legend describes Afghana as the son of Irmia (Jeremiah) and grandson of King Saul (Talut). This name is mentioned in the form of Abgan in the 3rd century CE by the Sassanians and as Avagana in the 6th century CE by Indian astronomer Varahamihira. It is mentioned that Afghana was orphaned at a young age, and brought up by King David. When Solomon became the king, Afghana was made commander-in-chief of the army. Afghana is also credited with the building of the first temple (also known as Bait ul-Mukaddas or the Temple of Jerusalem):
